Creatio ex nihilo/Creation in Colossians 1:16

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This page is based on an answer to a question submitted to the FAIR web site, or a frequently asked question.

Question

Does Colossians 1:16 teach that Jesus:

• created all things out of nothing?
• was responsible for the existence of all beings?

Source(s) of the Criticism

• Contender Ministries, Questions All Mormons Should Ask Themselves. Answers
• Search for the Truth DVD (2007) Resources
• Tower to Truth Ministries, "50 Questions to Ask Mormons," towertotruth.net (accessed 15 November 2007). 50 Answers

Answer

An anti-Mormon protester at October 2002 LDS General Conference appeals to his reading of Colossians to criticize LDS doctrine.

The passage in question reads:

[Jesus Christ] is the image of the invisible God, the firstborn of every creature:

For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

And he is before all things, and by him all things consist.(Col. 1:15-17.)

Creedal Christians believe in the post-Biblical doctrine of creatio ex nihilo (creation out of nothing). Because this is how they understand the idea of creation, they read it into this verse.

Latter-day Saints have no quarrel with these verses. They emphatically believe that the Father created all things by Jesus Christ. (See LDS scriptures topical guide: Jesus Christ, Creator.)

As one author observed, the Greek text does not teach ex nihilo, but creation out of pre-existing raw materials, since the verb ktidzo "carried an architectural connotation...as in 'to build' or 'establish' a city.... Thus, the verb presupposes the presence of already existing material."^[1]

One must not overlook 2_Cor. 4:18, which states that "the things which are seen are temporal; but the things which are not seen are eternal"—suggesting that aspects of the created "unseen world" are eternal, despite the exercise of God's creative power upon them.

LDS doctrine sees creation as an act of organizing pre-existing, eternal matter and intelligence. (See D&C 93:29, D&C 131:7.)

Thus, Jesus certainly participated in the creation of all created things—but He worked with preexisting chaotic materials. The angelic ranks of "thrones, dominions, principalities, and powers" were also created by Christ, for these beings did not assume their angelic status or form without divine creative power, even though some aspect of their "intelligence" pre-dated God's creative acts in their behalf.

Each of us, along with Jesus and Lucifer/Satan, are spirit children of our Father in Heaven. Our personality and character were developed during the long pre-mortal existence. During this time the Savior, as the first born of the Father, developed the attributes that allowed God the Father to trust Jesus with the creation of all things that would be created and to assume the divine role of The Son. With that same process Lucifer developed the attributes that led him into sin and rebellion.

The difference between Jesus and Lucifer is so great that we cannot fully understand it. The rest of God's children are somewhere in between these two extremes. Because of Jesus' role in the creation Satan's premortal powers and status were dependent upon the creative power and authority of God, exercised through Jesus Christ.

The difference between those who followed the Father and those who followed Lucifer is in part dependent upon the eternal aspect of each individual. This may help to explain Satan's antipathy toward Jesus, and his desire to usurp the power and authority of God possessed by Christ (see Mos. 4:1).

The claim, then, that Jesus and Satan were merely peers, misunderstands and misrepresents the LDS doctrine of creation, and Jesus' preeminent role in it.

For further information, see:

Main article: The Father: A Spirit vs. Embodied

Main article: Corporeality of God

Main article: Creatio_ex_nihilo

Main article: No man has seen God

Endnotes

1. ^[2] Michael L.T. Griffith, One Lord, One Faith: Writings of the Early Christian Fathers as Evidences of the Restoration (Bountiful, UT: Horizon Publishers, 1996), 72.

Further reading

FAIR wiki articles

God wiki articles

• The Father: A Spirit vs. Embodied
• Corporeality of God
  • God is "not a man"?
• Unchanging Nature of God
• Creatio ex nihilo / Creation out of nothing
  • Creation in Colossians 1:16
  • Creation of spirits
• Downplaying the King Follett discourse?
  • Do Mormons believe they will be "gods of their own planets"?
• Elohim and Jehovah
• Foreknowledge of God
• God is a Spirit
• Godhead and the Trinity
• Heavenly Mother?
  • Latter-day Saints believe in Celestial Sex?
• Infinite regress of Gods?
• Kolob
• "No God beside me" - (includes Isaiah 43-46 issues)
• No man has seen God
• Polytheism - Are Mormons polytheists?
• Spirit bodies for humans and 1 Cor 15
• Theosis or human deification
  • Do Mormons believe they will be "gods of their own planets"?
  • Latter-day Saints believe in Celestial Sex?
  • Primary sources/Theosis

Jesus Christ wiki articles

• Alpha and Omega
• Atonement not carried out on the cross?
• Are LDS Christians?
  • Have LDS only recently claimed to be Christian?
  • If LDS are Christians, why do they preach to other Christians?
  • Do the LDS worship a "different Jesus"?
  • Did Gordon B. Hinckley say that Latter-day Saints do not believe in the Biblical Christ?
• Brother of Satan
  • Creation in Colossians 1:16
• Conception
• Could the premortal Jesus be divine without a physical body?
• Elohim and Jehovah
• Jesus is the only Melchizedek priesthood holder
• "Rapture": What is it, and do Latter-day Saints believe in it?
• Savior of other worlds
• Was Jesus Christ married?
  • Is God the Father a polygamist?
  • Was Jesus a polygamist?
• Was Jesus crucified on a cross?

FAIR web site

• FAIR Topical Guide: Creatio ex nihilo FAIR link
  

Video

The Fallacy of Fundamentalist Assumptions, Blake Ostler, 2005 FAIR Conference

• Part 1: The Fallacy of Fundamentalist Assumptions
• Part 2: The Fallacy of Fundamentalist Assumptions
• Part 3: The Fallacy of Fundamentalist Assumptions
• Part 4: The Fallacy of Fundamentalist Assumptions
• Part 5: The Fallacy of Fundamentalist Assumptions
• Part 6: The Fallacy of Fundamentalist Assumptions

External links

• Donald Q. Cannon, Larry E. Dahl, and John W. Welch, "The Restoration of Major Doctrines through Joseph Smith: The Godhead, Mankind, and the Creation," Ensign (January 1989): 27–33. off-site
• Barry Robert Bickmore, "The Doctrine of God and the Nature of Man," in Restoring the Ancient Church: Joseph Smith and Early Christianity (FAIR, 1999), Chapter 3. ISBN 1893036006. FAIR link Direct link
• Keith Norman, "Ex Nihilo: The Development of the Doctrines of God and Creation in Early Christianity," Brigham Young University Studies 17:3 (1977): 291–318. off-site
• Blake T. Ostler, "Bridging the Gulf (Review of How Wide the Divide? A Mormon and an Evangelical in Conversation)," FARMS Review of Books 11/2 (1999): 103–177. off-site PDF link
• Blake T. Ostler, "Out of Nothing: A History of Creation ex Nihilo in Early Christian Thought," FARMS Review 17/2 (2005): 253–320. off-site PDF link (Key source)

Printed material

• Bernhard W. Anderson, From Creation to New Creation: Old Testament Perspectives (Minneapolis: Fortress, 1994), 30.
• Edwin Hatch, The Influence of Greek Ideas on Christianity (Gloucester: Smith, 1970), 194–198.
• James N. Hubler, "Creatio ex Nihilo: Matter, Creation, and the Body in Classical and Christian Philosophy through Aquinas" (PhD diss., University of Pennsylvania, 1995).
• Stephen D. Ricks, "Ancient Views of Creation and the Doctrine of Creation ex Nihilo," in Revelation, Reason, and Faith: Essays in Honor of Truman G. Madsen, ed. Donald W. Parry, Daniel C. Peterson, and Stephen D. Ricks, (Provo, UT: FARMS, 2002), 319–337. ISBN 0934893713.